If Satan were behind all the UFO appearances in the sky, with his great plan being to fool humanity into thinking he is the big peace bringer of light arriving in UFOs, one might question why he continuously promotes a nonstop consistent flow of evil alien movies and documentaries in his money-hungry media. Why would he make everyone scared to death of his arrival? Isn't that counterproductive? These are intriguing questions to ponder. Furthermore, considering Satan's supposed confinement to Earth and the Bible's indication that the world will fight the Lord's return in the sky, one might argue that it logically makes sense for Satan to start preparing the minds of men to fear any aerial approach to this Earth.

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There are some fascinating revelations that may not be widely known. For instance, the term "alien" is relatively young, dating back only about 100 years. It was in 1877 when Giovanni Schiaparelli, the chief astronomer in Milan, made the discovery of gullies on Mars. These gullies, ravines formed by the action of water, sparked interest. However, the word "CANAL" was accidentally translated from the original Italian when describing the findings, leading to the belief in intelligent life on Mars. This translation blunder inadvertently gave rise to the notion of intelligent beings residing on the Red Planet. Subsequently, two decades later, H.G. Wells' book "War of the Worlds" presented the first concept of evil alien invaders, captivating Hollywood's attention. This perspective of malevolent extraterrestrial beings has remained entrenched in our collective consciousness ever since. Before this transformative period, spanning thousands of years of written history, these beings were referred to as gods, angels, or sky people.

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Contrasting the popular modern christian image of angels as pure white, golden, glittery, and rainbow experiences, the Bible does not actually portray them in this manner. In fact, by definition, a genuine angelic visitation in contemporary church today would be perceived as demonic due to the inherent biblical record of fear associated with such encounters. Surprisingly, there are few reports suggesting malevolent intentions from these angelic beings. Despite various speculations and theories claiming otherwise, close encounters and reports of bad experiences are greatly outnumbered by overwhelmingly positive ones. It raises the question of whether a bad experience truly equates to outright evil. When attempting to discern what is genuinely evil or merely appears as such, it's crucial to recall Isaiah 45:7, where it states that the Lord uses everything, including what may seem like evil, as part of His plan for good. Isaiah 45:7 says, "I form the light and create darkness, I make peace and create evil: I, the LORD, do all these things."

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Patrick Cooke offers an interesting analogy of the abduction experience. He asks us to imagine being kidnapped, thrown into the trunk of a car, driven to an unfamiliar location, and thrown into a room. The trauma in such a scenario would be immense, even though the familiar sounds and smells around you might offer some comfort. Now, envision being taken to a place never before visited by any human, surrounded by beings that don't resemble humans, and experiencing sights and sounds completely alien to your senses. The resulting trauma from such an encounter is undoubtedly profound. There's no denying that the abduction phenomenon is inherently traumatic. However, intriguingly, biblical figures like Enoch, Moses, Elijah, Elisha, Samuel, Ezekiel, Phillip, and even Jesus himself have experienced what some might describe as divine abduction. These remarkable accounts shed a different light on the nature of such experiences and suggest that they may have more profound purposes than initially presumed.

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Drawing a parallel to personal experiences with my house cats, it becomes evident that fear does not always equate to malevolence. Just as when I take my indoor cats to the veterinarian in my UFO SUV, they react with fear and distress, anticipating something unfamiliar and potentially unpleasant. However, all I'm doing is trying to help them and ensure their well-being. Similarly, the concept of UFO abduction experiences, though potentially traumatic, might be viewed as a benevolent endeavor to care for humanity in some enigmatic way. The idea that God created us and that his angels watch over us reinforces a belief in their positive intentions. Although the examinations they perform might be distressing, they are ultimately conducted with benevolence, aiming to ensure our well-being and safeguard our existence.

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 The intricate web of UFO appearances, the influence of malevolent alien portrayals in media, and the complexities of divine encounters provoke profound contemplation. The interplay between fear, malevolence, and benevolence in these narratives challenges our perceptions and calls for a more nuanced understanding of these experiences. Through exploring the historical and biblical contexts, along with personal analogies, we gain insights into the multifaceted nature of these encounters. Embracing the enigma and uncertainty that shrouds these phenomena, we remain open to the possibility that divine forces may guide us with benevolent intentions, even amid the trauma of the unknown.

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In conclusion, it's worth considering that throughout historical records, encounters with beings from the sky have been consistently depicted as benevolent. However, it wasn't until modern times, with the advent of movies like H.G. Wells' "War of the Worlds," that reports of evil aliens began to emerge. These depictions are often dramatized with ominous music, a formula that proves effective in generating financial gain. Unfortunately, this serves to sow seeds of fear and turn the church against the anticipation of the Lord's return, ultimately benefiting the darker forces at play.